Expanding Creedal Christology
Imprint: Baylor University Press
Sales Date: 2020-07-15
158 Pages, 5.50 x 8.50 x 0.72 in
- Published: August 2020
The doctrine of the incarnation stands at the heart of Christian faith and formation. Perhaps for that very reason, Christian claims about the incarnation are hotly contested. Specifically, a common critique of the orthodox doctrine holds that the belief that God’s becoming flesh in the person of Jesus is a universally significant event causes problems in an increasingly pluralistic world. Some argue that the doctrine supports injustice, others say that it is logically incoherent, and still others find it implausible.
Rebecca L. Copeland undertakes to recover the essence of traditional Christian convictions about the person of Christ. Instead of tempering christological claims to avoid such problems, Created Being argues that it is not the doctrine itself presenting these challenges—rather, the challenges emerge from readings of the doctrine that privilege humanity and, more particularly, maleness. Copeland thus offers a reconstructed Christology that is faithful to creedal insights while answering the justice, coherence, and plausibility challenges raised, all while providing an understanding of Christ’s "consubstantiality" that is inclusive of the entire created order. Feminist and ecotheological critiques further aid in reclaiming the significance of the incarnation for all members of creation.
Homo sapiens, Copeland asserts, are not at the center of the universe, and neither should we occupy the central interpretive role for understanding Christ’s importance. Engaging the perspectives of all domains of "being," this volume dismantles rigid hierarchies and brings ancient insights into the proper relationships among God, human and creaturely beings, and nature. Created Being presents a cosmic understanding of Christ without losing sight of the particularities of Jesus’ personhood. In doing so, this book lays the foundation for a universal soteriology and an ethic poised to address the particular needs of the twenty-first century.
1 Christological Divides
2 What’s an Ousia?
3 Truly Created, Truly Creator
4 And God Became a Creature
5 Created Together
It would be hard to imagine a more compelling integration of biological science, biblical interpretation, and Christian doctrine than Rebecca Copeland provides in this book. In seeking to sharpen the church’s response to the threat of global ecological collapse, she offers a re-reading of classical Christology that is everywhere innovative without being anywhere faddish. Forcefully countering tendencies in the tradition to isolate God’s love for human beings from divine care for all creatures, Created Being calls Christians to reckon anew with what it means to confess the Word made flesh.~Ian A. McFarland, Robert W. Woodruff Professor of Theology, Emory University
In this well-researched and courageous book, Rebecca Copeland does a great service to classical creedal Christology as well as to contemporary christological reflection, including deep incarnation. In my view, Copeland’s two- ousiai Christology succeeds in overcoming the often-perceived conflict between a Chalcedonian Christology and contemporary concerns for ecology and justice.~Niels Henrik Gregersen, Professor of Systematic Theology, University of Copenhagen
In this bold and sophisticated project, Rebecca Copeland retrieves sources in Christianity and engages ecological and feminist thought to offer a Christological perspective that answers to the challenges of our world today.~Natalie Carnes, Associate Professor of Theology, Baylor University
As theology is compelled to face the Anthropocene, Created Being is an important contribution to this urgent moral obligation. By placing Christology on an eco-liberative ground, theologians and religious thinkers will need to attend to [Copeland’s] book.~Mark S. Medley, Anglican Theological Review
Copeland’s Created Being is not merely stimulating, learned, and lucid, it is a major, needed intervention in contemporary theological reflection. She shows the ongoing fecundity and explanatory usefulness of both achievements in traditional Christian understanding –i.e., the two- ousiai christology of Nicaea –and the significance of achievements of contemporary ecology and biology for contemporary Christian theological reflection.~Joseph Gordon, International Journal of Systematic Theology